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MUNDAKOPANISHAD : CHAPTER-3. SECTION-2. MANTRAM-5. { Description of attaining Brahmam.}




MUNDAKOPANISHAD

CHAPTER-3.

SECTION-2.

MANTRAM-5. { Description  of  attaining  Brahmam.}

Discussion-1. "Last two  mantra-s  explained  that  realisation of Self  is  very  difficult- if  so  why  go  for  that  .... this  is  answered  in  this  mantram"


If,  as  we  have  been  told  in  the  last  two  mantra-s,  the  realisation  of  the  Self  is  so  very  difficult  and  the  technique  of  accomplishing  it  is  so  delicate  and  exacting,  a  doubt  may  arise  in  the  minds  of  the  uninitiated  as  to  why  they  should,  after  all,  launch  themselves  into  such  a  danger-ridden  pilgrimage.

This  is  answered  here.

Next : Discussion-2. "Herein  the  beggar  is  satisfied  in  the  very  knowledge  of  his  new  identity  and  its  corresponding  status  in  life."

To be continued  ....    


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MANDUKYA UPANISHAD : Chapter-1. "AGAMA PRAKARANA" ( The Scriptural Treatise ) Mantram-1, Discussion- 6.

MANDUKYA UPANISHAD
Chapter-1.
"AGAMA PRAKARANA"
( The Scriptural Treatise )

Mantram-1

"Harih  Aum,  Aum,-ityetad-aksharam-idam  sarvam

tasyopa-vyakhyanam  bhutam  bhavad-bhavisyad  iti

sarvam-onkara  eva,  yac-canyat-trikalatitam

tad-apy-onkara  eva."

Harih  Aum  =  symbol  of  para Brahmam;
Aum  iti  =  Omkara  ( iti )  thus;
etat  aksharam  =  this  syllable;
idam  sarvam  =  ( is )  all  this;
tasya  =  of  that  ( Omkara );
upa-vyakhyanam  =  a  clear  exposition;
bhutam  =  the  past;
bhavat  =  the  present;
bhavishyat  =  ( and )  the  future;
iti  =  thus  ( belonging  to );
sarvam  =  all  this;
Omkara  eva  =  ( is )  Omkara  only;
yat  =  that  which  is;
ca  =  and;
anyat  =  anything  else;
trikala  atitam  =  beyond  ( the  three  periods  of )  time;
tat  =  that;
api  =  also;
Omkarah  =  ( is )  Omkara;
eva  =  only.

"Harih  Aum, Aum,  the  word,  is  all  this.  A  clear  explanation  of  it  is  ( the  following )" : -

"All  that …

MANDUKYA UPANISHAD : Chapter-1. "AGAMA PRAKARANA" ( The Scriptural Treatise ) Mantram-2, Discussion- 1.

MANDUKYA UPANISHAD

Chapter-1.

"AGAMA PRAKARANA"
( The Scriptural Treatise )

Mantram-2

"Sarvam  hyetad  Brahma,  ayam-atma Brahma,
so' yam-atma  catuspat."

sarvam - all;

hi - indded;

etat -this;

brahma - this (is)  BRAHMAM;

ayam atma brahma - this Self ( ATMA IN US ) is BRAHMAM;

sah - That ( BRAHMAM );

ayam atma - ( which is ) this Self ( ATMA IN US );

catuspat - ( is ) covered with four quarters ( PARTS ).

"All this is verily BRAHMAM. This is BRAHMAM. This JIVATMA ( ATMA WITHIN US ) has four quarters ( parts )."

Discussion-1.

In the last mantram the great Rishi summarizing his transcendental wisdom declared, "all this is, verily, "AUM".

Continuing the declaration, the Rishi is now giving a discourse to the student and he says, "all this is BRAHMAM."

Naturally, it is clear that the great Master is wanting the student to understand that AUM is BRAHMAM.

AUM is not only indicates the Spiritual Centre in the Individual, but also r…

MANDUKYA UPANISHAD : INTRODUCTION-15.

MANDUKYA UPANISHAD
   INTRODUCTION-15.
It  is  possible,  that  Swami  Sri  Adi  Sankaracharya  did  not  quote  the  big  chunks  of  prose  as  such,  probably  because  it  did  not  afford  him  the  facility  of  serving  his  literary  purpose.
They  did  not  directly  serve  in  expressing  his  ideas,  nor  did  they  fall  to  the  rhythm  of  Swamiji's  chiselled  prose-melody.
It  would  be  better  appreciated   if  we  understand  that  Swamiji  was  not  only  a  Philosopher  but  also  a  Master  artist  at  his  pen.
To be continued  ....