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MUNDAKOPANISHAD : CHAPTER-3. SECTION-2. MANTRAM-3.{ "Foremost means of Self-realisation seeking the Self alone." }




MUNDAKOPANISHAD

CHAPTER-3.

SECTION-2.

MANTRAM-3.{ "Foremost  means  of  Self-realisation  seeking  the  Self  alone." }

Discussion-1. "No  panditha  should  think  that  because  he  can  give  elaborate  and  learned  discourse........"

If  realisation  of  the  Self  is  the  end  of  all  desiring  and  thraldom  of  birth  and  death,  naturally,  the  student  of  scriptures  would  be  anxious  to  know  how  this  state n can  be  attained.

The  first  instinct  would  surely  be  to  reach  the  Truth  through  study.

Here  the  Rishi-s  are  negating  all  those  paths  which  ordinarily   our  intellect,  with  its  instincts,  would  suggest  to  us.

Thus,  the  mantram  says  that  "no  pandita  should  think  that  because  he  can  give  an  elaborate  and  learned  discourse  upon  the  'ATMA  TATTVAM,'  he  can  realise  or  has  realised  the  Supreme."      

NEXT : Discussion-2. "There  are  in  North  India  "Caturvedi-s  and  Tivedi-s  which  were  titles....."

To be continued  ...




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MANDUKYA UPANISHAD : Chapter-1. "AGAMA PRAKARANA" ( The Scriptural Treatise ) Mantram-1, Discussion- 6.

MANDUKYA UPANISHAD
Chapter-1.
"AGAMA PRAKARANA"
( The Scriptural Treatise )

Mantram-1

"Harih  Aum,  Aum,-ityetad-aksharam-idam  sarvam

tasyopa-vyakhyanam  bhutam  bhavad-bhavisyad  iti

sarvam-onkara  eva,  yac-canyat-trikalatitam

tad-apy-onkara  eva."

Harih  Aum  =  symbol  of  para Brahmam;
Aum  iti  =  Omkara  ( iti )  thus;
etat  aksharam  =  this  syllable;
idam  sarvam  =  ( is )  all  this;
tasya  =  of  that  ( Omkara );
upa-vyakhyanam  =  a  clear  exposition;
bhutam  =  the  past;
bhavat  =  the  present;
bhavishyat  =  ( and )  the  future;
iti  =  thus  ( belonging  to );
sarvam  =  all  this;
Omkara  eva  =  ( is )  Omkara  only;
yat  =  that  which  is;
ca  =  and;
anyat  =  anything  else;
trikala  atitam  =  beyond  ( the  three  periods  of )  time;
tat  =  that;
api  =  also;
Omkarah  =  ( is )  Omkara;
eva  =  only.

"Harih  Aum, Aum,  the  word,  is  all  this.  A  clear  explanation  of  it  is  ( the  following )" : -

"All  that …

MANDUKYA UPANISHAD : Chapter-1. "AGAMA PRAKARANA" ( The Scriptural Treatise ) Mantram-2, Discussion- 1.

MANDUKYA UPANISHAD

Chapter-1.

"AGAMA PRAKARANA"
( The Scriptural Treatise )

Mantram-2

"Sarvam  hyetad  Brahma,  ayam-atma Brahma,
so' yam-atma  catuspat."

sarvam - all;

hi - indded;

etat -this;

brahma - this (is)  BRAHMAM;

ayam atma brahma - this Self ( ATMA IN US ) is BRAHMAM;

sah - That ( BRAHMAM );

ayam atma - ( which is ) this Self ( ATMA IN US );

catuspat - ( is ) covered with four quarters ( PARTS ).

"All this is verily BRAHMAM. This is BRAHMAM. This JIVATMA ( ATMA WITHIN US ) has four quarters ( parts )."

Discussion-1.

In the last mantram the great Rishi summarizing his transcendental wisdom declared, "all this is, verily, "AUM".

Continuing the declaration, the Rishi is now giving a discourse to the student and he says, "all this is BRAHMAM."

Naturally, it is clear that the great Master is wanting the student to understand that AUM is BRAHMAM.

AUM is not only indicates the Spiritual Centre in the Individual, but also r…

MANDUKYA UPANISHAD : INTRODUCTION-15.

MANDUKYA UPANISHAD
   INTRODUCTION-15.
It  is  possible,  that  Swami  Sri  Adi  Sankaracharya  did  not  quote  the  big  chunks  of  prose  as  such,  probably  because  it  did  not  afford  him  the  facility  of  serving  his  literary  purpose.
They  did  not  directly  serve  in  expressing  his  ideas,  nor  did  they  fall  to  the  rhythm  of  Swamiji's  chiselled  prose-melody.
It  would  be  better  appreciated   if  we  understand  that  Swamiji  was  not  only  a  Philosopher  but  also  a  Master  artist  at  his  pen.
To be continued  ....