Introduction :8.





Thus the Rishis cannot be considered as condemning the 'Path of Action'as anything contradictory to the 'Path of Knowledge'.

Nor are they recommending it as something to be taken together in hand in a spirit of synthesis.

On the other hand, they recommend both of them, to be followed in a serial; first, desire-motivated actions followed by desirelessactions which develop the individual's mental and intellectual potentialities, and which makes him fit for the higher vocation in life, called meditation.

When an individual reaches the stage of meditation, renunciation comes to him as natural and logical --- even as unavoidable.

We shall see this theory, stage by stage, revealed to us as we go through the Mantras in all detail.

To be continued ..


Comments

Popular posts from this blog

MUNDAKOPANISHAD : CHAPTER-3. SECTION-2. MANTRAM-4. { "Other means of Self-realisation." }

Mundakopanishad : ( Seven tongues of fire ).Mantram-4.

Tat Tvam Asi – You Are That! – Chandogya Upanishad